Ganesh Chaturthi (September 3, 2008)

This year Ganesh Chaturthi is celebrated on Wednesday, September 3^rd. This day is celebrated as the birthday of Lord Ganesha or Ganapathi and is a very popular festival.

He is called Vighneshvara or Vighnahartaa, the Lord of and destroyer of obstacles. People mostly worship Him asking for siddhi, success in undertakings, and buddhi, intelligence. He is worshipped before any venture is started. He is also the God of education, knowledge and wisdom, literature, and the fine arts.

Ganesha is also one of the five Gods the worship of whom was popularized by Adi Shankaraacharya; the other four are Vishnu, Shiva, Devi and Surya. The worship of these five deities is called the panchAyatana pUjA.

Please pray to Lord Ganesha on this auspicious day with your family. You can make the delicacies like modhakam, in accordance with your family traditions and offer to Ganesha. If possible, chant slokas with children and go to a nearby temple.

May Lord Ganesha bless you all with the Happiness, Health and Prosperity.

Ganesha Legends

Perhaps the most popular story regarding Ganesha's origin is the one derived from the Shiva Purana. Mother Parvati once wanted to take a bath and created a boy from the dirt of Her own body, asking him to stand as a guard outside while She bathed. In the meantime Lord Shiva returned home to find a stranger at His door, preventing Him from entering. In anger, Shiva cut off the boy's head, upon which Parvati was stricken with great grief. In order to console Her, Shiva sent out His troops (gaNa) to fetch the head of anyone found sleeping with his head pointing to the north. They found an elephant sleeping thus and brought back its head. Shiva then attached the elephantine head to the body of the boy and revived him. He named the boy Ganapati or commander of His troops, and granted Him a boon that anyone would have to worship Him (Ganesha) before beginning any undertaking.

The Brahma vaivarta Purana narrates a different story regarding the origin of Ganapati. Shiva instructed Parvati, who wanted to have a son, to observe the puNyaka vrata for a year to propitiate Vishnu. On completion of the vrata by Parvati, Krishna was born as a charming infant, delighting Parvati who celebrated the event with great enthusiasm. All the Gods arrived to have a look at the baby. But Shani, the son of Surya, did not look at him and stared at the ground instead. Upon Parvati's questioning regarding his behavior, Shani said that his look would harm the baby. Parvati, however, insisted that he should look at the baby. In deference to Her wish Shani cast his eyes on the baby. Due to his malevolent glance, the baby's head was severed. Parvati and all the Gods assembled there, including Shiva, were grief-stricken. Thereupon, Vishnu mounted Garuda and rushed to the banks of the Pushpa-bhadra river and brought back the head of a young elephant. The head of the elephant was joined with the headless body of Parvati's son, reviving him. All the Gods blessed Ganesha and wished Him power and prosperity.

Philosophical significance of Ganesha's form

Ganesha's elephantine head and human body are explained as follows in the Mudgala Purana:
Ganesha's human body representing "tvam", His elephantine countenance representing "tat" and their joining together signifies the non-difference of "tvam" (You) and "tat" (Brahman). Thus, the body of Ganesha is the visible representation of the highest reality, Brahman, realized from "tat tvam asi", considered one of the Mahaa Vaakyaas from the Vedas.

Ganesha's ears, which appear like large winnowing baskets, have a philosophical significance too. Just as one uses a winnowing basket to separate grains from dirt, one must use discrimination (viveka) to separate the real (Brahman) from the unreal (mAyA) in life. Here the grains stand for Brahman and the dirt signifies mAyA. Or, Ganesha's ears indicate that such discrimination between Brahman and mAyA is to be gained by taking recourse to shravaNa or hearing. Listening to the scriptures from a Guru will lead to proper discrimination and Brahman realization.